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A  Story in Stone

The Nave: Centuries of Change

The Nave we see today has seen more changes than any other part of the church.  Its northern wall was pierced circa 1170 by the arcade of 2 ½  Norman arches dividing it from the North Aisle, and in less than a century, further changes were to occur, so that by the time of Queen Eleanor’s death in 1290, the original Saxon Nave was, apart from the upper walls, roof and its western end, barely recognisable….

The High Medieval Church

Following the church reforms of the 12th and early 13th Century, the 13th Century was a time when the church’s influence had grown rapidly. With greater income from tithes, the church was able to support more clergy and, with generous patrons and benefactors, was able to embark on more ambitious building works in an age when new, more elegant, and adventurous building techniques were being applied across Europe. In the Early English Gothic style, rounded arches gave way to lighter, pointed arches in windows, doorways, and arcades. The key features are pointed arches, lancet windows (tall and narrow  with a pointed arch at the top) and clustered shafts of tall, narrow piers replacing the massive, rounded ones of the Norman style. 

And so, we find that the South Aisle, south doorway, and Lady Chapel are all mid-13th Century work. The pointed arches and slender columns of the southern arcade are typical of the Early English Gothic style, although no windows of this period survive in the South Aisle, nor in the rest of the church, apart from a few traces in the Lady Chapel. 

The Chancel underwent a complete re-modelling in the mid-13th Century, and this also involved the opening up of a larger Chancel arch in the east wall of the Nave, similar in height and width to the arch between the South Aisle and Lady Chapel.  It is also conceivable that the original timber screen with central doorway that now separates the Choir from the Lady Chapel was installed in the (then) new Chancel arch as part of this mid-13th Century re-ordering, though it may be a 14th Century addition. 

Geddington’s bridge across the River Ise dates from this period too, and all of this activity clearly indicates the prestige and importance of Geddington in the high medieval period, derived no doubt from its close royal associations. 

The Church Structure Completed

With the Abbot of Pipewell as the church’s patron from1358 onwards, the following century saw the completion of the east end of the Chancel, the tower and the clerestory (the upper level of windows – the ‘clear storey’ - in both the Chancel and the Nave), so that the structure of the church we see today was essentially complete by the mid-15th Century.

Ye Heye Rode

If we look up to where the Nave’s southern wall joins its east wall, we see two oblong openings, one above the other. These were doorways (probably accessed by ladder) leading to the rood loft and beam that existed until their removal in 1558.  Geddington had both a ‘Stooping Rood’ and a ‘High Rood’ above. We don’t know exactly what the Geddington Rood looked like, but the diagram below gives a general indication.

Medieval rood screens were often elaborately decorated, and the figures were also sometimes clothed.  Some churches even had wardrobes of clothes and shoes: a bequest was made in 1517 to the coat that belonged to ‘the Stooping Rood’ at Geddington Church.  The high rood beam probably had a second beam fixed parallel to, and in front of it, with planking between the two beams, which would have been accessed via the higher opening (now blocked up) that can still be seen. The High Rood would also have had a cross with the figures of the Virgin Mary and St. John the Evangelist surmounting it.  The one element of Geddington’s medieval rood screen that does survive is the lower part that now sits in an arch between the Lady Chapel and the Chancel.

Medieval rood screens were often elaborately decorated, and the figures were also sometimes clothed.  Some churches even had wardrobes of clothes and shoes: a bequest was made in 1517 to the coat that belonged to ‘the Stooping Rood’ at Geddington Church.  The high rood beam probably had a second beam fixed parallel to, and in front of it, with planking between the two beams, which would have been accessed via the higher opening (now blocked up) that can still be seen. The High Rood would also have had a cross with the figures of the Virgin Mary and St. John the Evangelist surmounting it.  The one element of Geddington’s medieval rood screen that does survive is the lower part that now sits in an arch between the Lady Chapel and the Chancel.

Medieval Rood Loft at St. Margaret's Church in Herefordshire

An idea of the brightly-coloured decoration found on many medieval rood lofts can be gained from the photos (below) of a 15th Century rood loft (Jubé)  in the chapel of St. Fiacre, Le Faouët Morbihan in Brittany. (Pictures: Office de Tourisme du Pays du Roi Morvan; Marie Faouët; and  Le blog de Jean-Yves Cordier)

The 1794 Rood

In 1794 a large screen was painted by Anthony Feary on the plasterwork above the Chancel arch, bearing the royal coat of arms and proclaiming The Apostles’ Creed, the Lord’s Prayer, and the Ten Commandments. 

It was removed in 1855, but not before a local artist, Edward Bradley, made a drawing of it (right) that now hangs in the church.

Its removal allowed the arch to be raised by 2 metres as part of George Gilbert Scott’s 1855-57 re-ordering, which also saw the removal of the ‘Tresham Screen’  to create an open view through to the Chancel and the High Altar.  This change was inspired by the Oxford Movement, that had begun in the 1830s and developed into Anglo-Catholicism. This open aspect lasted 51 years.

The Church in 1838

This painting (left) by Edward Bradley shows the church as it was in 1838 with the 1794 Rood above Maurice Tresham’s 1618 screen, together with the old pews (dating from c1600) and the pulpit with its high canopy over.  

In the Chancel beyond we can just see the outline of the reredos with the 1635 altar rail in front and, on the Chancel floor, we can perhaps make out what may be the Tresham ledger stones that now stand against the wall in the North Aisle.

To the right we can just see the painted cenotaph of Elizabeth I above the old medieval Chancel screen.  Bradley depicted the tomb in another of his paintings

Sir G.G. Scott swept all this away in 1855 and installed new pews that could seat more than 400 people (since replaced by modern chairs). 

Today’s Chancel Screen

Designed by Sydney Gambier-Parry and made in Geddington by Sam Abbot, the oak screen we see today was installed in 1908. 

Gambier-Parry’s original design, dated August 1906, (right) included a large cross atop the screen, but this was omitted.

The Pulpit

To the left of the Chancel arch is the stone pulpit.  Constructed in Caen stone, it was given in 1880 by the Rev. John Lucas Sutton Jnr., a former curate in the Parish. 

In 1908, to accommodate the new Chancel arch screen, the pulpit was moved from its original position within the Chancel arch to its current location on the north-western side. 

Previously plain panels were also pierced with carvings at this time. Pulpits had been made compulsory in English churches in 1603. An earlier and loftier timber pulpit dating from that period existed in roughly the same position as the present one until it was removed in 1855. It is depicted in Edward Bradley’s 1838 drawing of the church that hangs in the church.

The Font

In front of steps upto the modern servery at the base of the tower is the Font where infants are baptised with holy water and anointed with oil as part of a service in which they are received into the Christian family and their parents and godparents promise to raise them in the faith. 

Octagonal in shape, Geddington’s Font is lined with lead and sits on a cylindrical shaft on an octagonal base. The cover is of oak with a wrought-iron cross and a central ring on top.  Believed to be of medieval origin, it is thought it was heavily re-worked during the changes of 1856-57. 

The word ‘font’ comes from the Latin word 'fons' meaning ‘spring’. Every medieval church had a font located near the main entrance, and this was the case at Geddington until it was moved to its present position in the 1960s.  Fonts were originally large enough to allow the infant to be fully immersed, but in the Middle Ages it became the practice to baptise by partial immersion or pouring water over the head.